Revolutions in the West Assignment Example | Topics and Well Written Essays - 1250 words

Revolutions in the West - Assignment Example With reference to Singer’s views, this paper aims to critically analyze and give views as to what can be termed ethical and justified with regard to such questions. In the process of establishing whether we should give aid or not to the poor, some people feel that giving aid helps only in increasing the number of people in the world. The end result is that more people end up in poverty (Dower, 1991). This argument seems a selfish one as the proponents view it as an increase in the global ecological catastrophes. When looked at empirically, then it would emerge that once basic developments are achieved in an individual’s life, population growth slows down (Dower, 1991). As well, being that global ecological dangers are connected to underdevelopment issues, affluence remains the only thing to be addressed (Dower, 1991). Whether this view would hold water with respect to giving aid to poorer countries and people, an analysis of Singer’s views would be critical. The question of whether wealthy people in affluent countries have a moral duty or not to help poor people in developing countries is a debate that Singer responds to by saying that we have an obligation to assist (Singer 172, 239). Considering the example he gives concerning a baby trapped in a pond, his premise and conclusion stand out both controversial and uncontroversial. A better analysis of whether this conclusion holds water or not shows starts by first examining the point of view that Singer gives (Singer 172, 239). Singer argues that if it is in our power to prevent something bad from happening, we should go ahead and do so by sacrificing anything of comparable moral significance. This is one view that would win the opinion of consequentialists and on the other hand repel those of nonconsequatentialists (Singer 172, 240). In his view, the conclusion he has can in a large way

Kasanayan Sa Filipino Essay Example for Free

Kasanayan Sa Filipino Essay Romblon /rÉ’mˈbloÊŠn/rom-blohn, (Tagalog: Lalawigan ng Romblon), is an island province of the Philippines located in the MIMAROPA region. It lies south of Marinduque and Quezon, east of Mindoro, north of Aklan and Capiz, and west of Masbate. Its capital is also named Romblon. According the May 2010 Philippine census, it has a total population of 283,930 people.[2] The province of Romblon is composed of three larger islands; Romblon Island at the center where the provincial capital is located, Tablas Island to the west, and Sibuyan Island to the east. It also includes the smaller islands of Banton, Maestro de Campo, Simara, Carabao, Carlota and Isabel. Approximately 187 nautical miles (346 km) south of Manila, the islands of Romblon lie on Sibuyan Sea, south of Marinduque Island and north of Panay Island. To the east is the island of Masbate and in the west, the island of Mindoro. The province is composed of three major islands: Romblon, where the capital city of Romblon is located, Tablas, the largest island in the province, and Sibuyan, the easternmost island. There are also four smaller island municipalities: Banton Island, Simara Island, Maestro de Campo Island, and Carabao Island. Most of Romblons islands have a mountainous and rugged topography, and are of volcanic origin. The highest elevation in the province is Mount Guiting-Guiting in Sibuyan, which stands at 2,058 m. The peak boasts one of the most challenging climbs in the country due to its jagged summit.[3] Due to its geography, the province is endowed with lush vegetation and mineral resources. The fertile soil nurtures various agricultural activities. Being an archipelago, its coasts are dotted with numerous fine, white sand beaches such as in Carabao Island and Cresta del Gallo. Offshore, Romblon is a rich fishing ground. The islands lie on the migratory path of fishes from the Sulu and Visayan Seas, passing the Tablas Strait, Sibuyan Sea and Romblon Pass.[4] Romblon does not have a truly pronounced wet or dry season though the heaviest rainfall occurs from September to January. The driest months are March and April which are the best months to visit the province. 27Â ° Celsius is the annual mean temperature, with February being the coldest month with temperatures dropping to 20Â °C, and May being the warmest month wherein temperatures could reach 35Â °C. Southwest monsoon winds or Habagat pass through the province from June to October while northeasterly winds or Amihan blows through the islands from December to February. This Turtle Sanctuary Project is Sponsored by Chris Bech and his wife Theresa – Beach Land Estate Inc. Tablas Island. We are proud to pass on our latest pictures of the new baby Turtles that were hatched yesterday at our Turtle Sanctuary in Ferrol, Tablas Island, Romblon. 64 new baby turtles all hatched and are healthy and eating well, there are another 120 eggs in another batch, and 80 in another batch of eggs, they should hatch within the next week or so, we will update you. We have made a turtle egg protective area, to protect the eggs from predators, and we have a nipa hut where we assist visitors and have viewing area, we are in the process of making a new web site Romblon Marine Life which will be published early January 2012.

divorce :: essays research papers

I intend to look at all the different aspects of children in what would typicaly be called a disfunctional family. There have been many studies on this fact. It has been shown time and time again that children that do not come from stable environments are far more likely to be delinquents.   Ã‚  Ã‚  Ã‚  Ã‚  I will refrence several of these studies, such as the studies done in Rochester, Denver and Pittsburgh. This research shows many different ways that emotional family transitions affect childhood behavior. The magnitude of difference between youth with no family transitions and those with many family transitions is amazing. One out of every two marriages today ends in divorce and many divorcing families include children. Parents who are getting a divorce are frequently worried about the effect the divorce will have on their children. During this difficult period, parents may be preoccupied with their own problems, but continue to be the most important people in their children's lives. Children often believe they have caused the conflict between their mother and father. Many children assume the responsibility for bringing their parents back together, sometimes by sacrificing themselves. Vulnerability to both physical and mental illnesses can originate in the traumat ic loss of one or both parents through divorce. With care and attention, however, a family's strengths can be mobilized during a divorce, and children can be helped to deal constructively with the resolution of parental conflict.   Ã‚  Ã‚  Ã‚  Ã‚  I will elaborate on how many families can support each other even during these rough transitions. How new partners or parents can get involved and assist the child with the conflict he or she is having. Some kids do not have the opportunity to do certain things because of their families financial situation.

Recommending a Low-Cost Customer Service Essay

Executive Summary Acme De Mexico’s Manager has requested assistance in developing a minimum cost daily assignment schedule for the customer service employees in their newly built store. Specifically, he wants to know the minimum total cost per day, which is the decision variable. He also wants to know the exact amount of part time and full time employees which will determine the total cost. The objective function is to minimize costs. Acme specified a minimum number of employees required for each shift, a maximum number of employees per shift, specific shifts for full time and part time workers, and a maximum percentage of 50% of the total hours for part time employees. These constraints were input into Microsoft solver, which determined $47,800 to be the minimum employee cost per day, employing 23 fulltime workers and 45 part time workers per day. Specific assumptions were made which will be discussed in detail, along with the impact of non-typical days. A sensitivity analysis will then be per formed to determine how the percentage of part time employees’ constraint affects the total cost per day. Introduction Now the Acme De Mexico has completed the building process, it is now time to properly staff the store. The store manager, Mr. Rodriguez, has requested a minimum cost daily assignment schedule for the customer service employees at the new store. In order to have Acme De Mexico become a profitable business, it must make the best use of its resources (Jacobs & Chase, 2013). In this case the resources are time, money, and employees. In order to provide Mr. Rodriguez with the information he requested, linear programming will be utilized. Linear programming is the â€Å"several related mathematical techniques used to allocate limited resources among competing demands in an optimal way† (Jacobs & Chase, 2013, appendix A). In this case, we are given the following information. This report will provide an employee assignment schedule for a typical day, developed with a linear programming model  (Attachment 1). This model and its cells will be referenced throughout the report. An explanation will be provided to explain the model to include the assumptions made. The report will also briefly touch on how non-typical days may affect the schedule. Employee Assignment Schedule Acme De Mexico is open daily, from 7:00am to 11:00pm. Employee shifts are broken out over those 16 hours. For every hour of the day, a minimum amount of employees are required to be on the floor, which is depicted in the table below. The minimum number of employees (limit) needed on the floor at a given hour is one of the constraints. This constraint is displayed in cells G22 though V22. Additionally, only 30 employees are allowed on the floor at any given time for safety reasons. This constraint can be seen in cells G26 though V26 This is also a constraint, or limit. See cells A5-21 through cells C5-21. Part time employees are paid $500 (Pesos) per day, and full time employees are paid $1100 per day. Another constraint is the hours worked by part time employees cannot exceed 50% of the total hours worked per day (total hours = part time+full time). This is displayed in cell F36. Excel solver was used to solve the decision variable (E33), which is set as the objective. Cells D5 though D21 are the number and type of employees per hour, and are variable. The goal is to determine the minimum total cost per day. This is our decision variable, and is found in cell E33 of Attachment 1. The constraints mentioned above are input into solver. The first line shows the total number of part time employees must be less than or equal to 50% to the total labor hours each day. The second line ensures that the changing values are integers. We do not want half an employee to show up for his or her shift. The third line constraint ensures that the number of employees per shift does not exceed 30. Lastly, the fourth line constraint took into account the minimum employees per shift as specified by Acme. Our objective function is to minimize Acme’s the total employee cost per day. The total employee cost per day was calculated by multiplying the number of fulltime workers per day (E8) by the salary per day (C31). This total is reflected in cell C33. The same was done for part time workers: (E21)*(D31)=(D33). These two numbers were then added together, (C33)+(D33)=(E33). Solver determined $47,800 (E33) to be the minimum employee cost per day, employing 23 fulltime workers and 45 part time workers per day. Assumptions According to Knode, a few key assumptions are made when using linear programming: â€Å"The assumption of a linear relationship (between the objectives, the constraints, etc.), the assumption of continuous relationships, and the assumption of non-negative relationships† (2011). Additionally, the assumption was made that the solution and variables would  be integers, that is, not a fraction of an employee. It is also assumed that variables and solutions will be non-negative numbers. It can be assumed that there are enough employees to cover for employees who call in sick. Non-Typical Days Non-typical days may affect the schedule. For example, employees may call in sick. Employees who are off may have to come in to cover these shifts, or employees may have to work overtime to cover for the sick employee. This could increase the daily cost if the overtime rate is more than the hourly rate. Overtime may also come into play during holidays or busy times of the year. Acme may decide to open earlier and/or stay open later during these times. Acme would need to hire more employees to cover the extra shifts, or employees would have to work overtime. Sensitivity Analysis Sensitivity Analysis allows us to look at â€Å"variations in key aspects of the problem that could change the baseline answer† (Knode, 2011). One such key aspect is the constraint that hours worked by part time employees cannot exceed 50% of the total hours worked per day. The percentage of part time employees was varied to explore the possible outcomes. The results are displayed in the table below. It is interesting to note that with 0% part time employees, the total cost is the lowest. Conclusion Linear programming is a very useful tool which can help mangers solve many problems, including the problem of employee staffing. In the Acme De Mexico case, the decision variable was the minimum total cost per day for employee staffing. This also required determining the number of part time and full time employees per shift. Constraints were given and were input into solver, which resulted in a minimum daily cost of $47,800, with 23 full time employees and 45 part time employees. References Knode, C.S. (2011). Linear programming – Part 1 – Formulating the problem . Retrieved from: http://vimeo.com/duffer44/linear-programming-part-1 Jacobs, F.R & Chase, R.B. (2013). Operations and supply management: The core, 3e. Chapter 1 and Appendix A

On Free Choice of the Will Essay

Questions to be addressed: Would a good God let bad things happen? Why does man choose to do evil? For many people, nothing drives them away from Religion like pushy, preachy people. I don’t feel that I am knowledgeable enough to argue many points when it comes to religion. I’m actually not a huge fan of organized religion myself. Like most things, it has its good and bad points, but overall, anything that brings people to God is great. However, you won’t find a better example of hypocrisy than the church. Throughout history, no cause has driven people to war like religion. On the other hand, if one does not agree with what people have done to the church, does that mean we have to turn away from its very foundation? When one analyzes the core of Religion, they discover that its most basic principles are, in fact, good. God IS good, right? Does God allow bad things to happen? Yes. But why? Because He has to in order to keep His promise of free will. God doesn’t make bad things happen, people do. God doesn’t snap his fingers and *poof*, somewhere in the world another person is murdered. That murderer chose to put himself in that situation. So does God let this happen? In the sense that He allowed the murderer to exercise free will – Yes, He did. Does this mean that we should blame God? No, I don’t think so. There is nothing I am more grateful for than my free will. There would not be much of a life without it. In Saint Augustine’s On Free Choice of the Will, the idea that God allows bad things to happen is presented in a conversation between himself and Evodius. On page 5 line 19 of the text, Augustine states â€Å"Yet it perplexes the mind how God should not be indirectly responsible for these sins, if they come from those very souls that God created and if, moreover, these souls are from God. † The entire concept of blaming God for bad things has always been hard for me to understand, but the book does clarify many points. I intend on presenting those points by defining several terms and applying them to the argument that Saint Augustine uses in order to obtain a sufficient answer to the question. In order to do this, we must assume that God does exist. People often say, â€Å"I know there’s a God, but I want to understand: Is this God good? And if he is good, then why do bad things happen? † By asking this question, one might really be asking â€Å"Does God even exist? † which is completely different. The question of whether or not God exists has nothing to do with people’s suffering, but instead, with creation, revelation, world history, etc. Therefore, for simplicity, we will not venture to answer that question and will assume that God does exist. The question we are addressing is, in essence, requiring us to â€Å"judge God. † In discussing this issue, I have chosen not to address the question of why particular things happen. Take a physicist, for example. He may be able to tell you why a leaf will fall in a certain place- it has to do with the aerodynamics of the leaf, the force of gravity, and the direction of the velocity; however, if you ask him where the leaf will fall, he cannot because it is impossible to quantify the different forces that a make a leaf fall in a particular place. Of course, he can propose several general principles, but calculating exactly where it will land is beyond the realm of his analysis. It’s the same idea here. We won’t be able to say why specific things are happening in a specific situation, but we will be able to speak about general principles that can lead us to understand the workings of a good God who lets bad things happen. The Bible tells us: â€Å"God created man in His image, in the image of God He created him† (Genesis 1:27). What does it mean that man was created in God’s image? It means that human beings are finite and corporal. So how are we created in God’s image? Obviously, the â€Å"image of God† is dealing with the non-physical part of us – the soul. We get our drive for morality and meaning from the soul which is in the â€Å"image of God. † Just as God has independent choice, so too does each human being have independent moral choice. The image of God means that we have the ability to choose. The ability to choose is what makes us special as a race. Life only becomes meaningful because of our ability to choose. Take love for example. The difference in being programmed to love and the choice to love, is exactly what makes love special. Similarly, if I don’t have the choice to do good, but am programmed to do good, then there’s nothing meaningful about it. On the same accord, if I have the ability to do good or evil, then good becomes significant. For a choice to be truly genuine, there must also be consequences. If every time I get in trouble, mom comes to bail me out, that’s not really a choice. Choice means consequences. Our history-personal or global- is based on decisions made by human beings including the consequences that come from that. Now we understand that â€Å"image of God† means that God created beings who have the ability to make decisions, and those decisions will create consequences that will make this being a co-partner in the development of the world. This has many ramifications as far as why God allows bad things to happen. For free choice to operate, it’s obvious that evil has to have the possibility of existing. If every time someone chooses to do evil, God is going to interfere, then there’s no moral choice. If every time the gun is pointed, the turret points backwards, after a few times you get the message. It simply becomes pragmatic not to do evil. If the lives of the righteous were obviously perfect, that too would destroy the possibility of choice. Pragmatically, we’d figure it pays more to be righteous because look at all the good things that come my way! That’s not choice. That’s not becoming God-like. A world where a human being can create himself into a Moses, also carries the possibility of a person creating himself into a Hitler. We have to understand and appreciate that in the Holocaust, it was not God who built the crematoriums, it was the Nazis. It is not God who was massacring Muslims in Bosnia, it was the Serbs. Augustine’s approach to the â€Å"free choice of the will† assumes that â€Å"there can be no denying that we have a will. † Instead, Augustine defines â€Å"good will† as â€Å"a will by which we seek to live a good and upright life and to attain unto perfect wisdom† which, of course, assumes that it is free. Those who choose evil are ruled by their passion and desire for things of this world. This is futile because they only have, as Augustine says, â€Å"the love of things which each one can lose against his will. † One who chooses to do good ultimately gains everything because there is no fear of losing â€Å"things† due to lack of attachment to them. Those who become perfect could lose every material thing and still gain all precisely because they are trying to attain the perfect, which is wisdom. Wisdom cannot be lost as long as someone has good will. This leads us to the question: Why would we choose evil? It is my belief that humans always choose to do good, it’s just a matter of whether one chooses a lesser â€Å"good. † This occurs when one chooses to allow passions and desires to rule the soul, which tend toward things of this world. While Augustine’s friend Evodius can claim â€Å"there is a great difference between† passion-desire and fear, fear is a part of passion. We fear because we hate something, which may or may not equate itself to reason. Therefore someone of good will necessarily seeks to order oneself perfectly with God’s lines of the Gloria: â€Å"Glory to God in the highest, and peace to men of good will† (Luke 2:14). Augustine begins to answer the question why man chooses to do evil by declaring what makes humans distinct from animals. It is the fact that humans have the capability of reasoning and animals do not. He points out that some things that men possess uniquely as opposed to animals, such as the â€Å"power to jest and laugh† and â€Å"the love of praise and glory,† are â€Å"of a lower order. † As a result, when reason rules the soul, â€Å"the more perfect [reason] is made subject to the less perfect [desire and passion]. † In our day, most people do not even realize they should work toward having reason rule their lives. It has been â€Å"in style† for more than one hundred years that humans must have their desires and passions rule their lives. Those who have reason rule their lives are thought to be â€Å"rigid† because reason assumes that someone can find truth, which many now claim is impossible. One can view this outlook first hand. It is manifested by people who think they can determine their own morality and even reality. On the flipside, people tend to think they’re at the mercy of the bad things that happens to them to explain away their need to eliminate their faults. If we have a free will, then we also have the duty to make decisions based on a well-formed conscience and what is good and evil. What determines whether a particular action is good does not depend on one’s own judgment on whether â€Å"it feels good† or â€Å"does not hurt anyone. † Instead, we have a duty to determine good and evil based on truth and to have it rule one’s life, with passion and desire subject to it. When people are ruled by feelings, it necessarily diminishes the dignity of a person. When a soul is not well-ordered, the ability to use one’s will freely is diminished, but not completely destroyed. Rather, we have the duty to work to order our souls correctly, no matter how low we’ve gotten. An interesting fact about Augustine exemplifies man’s imperfections and low points. According to an online encyclopedia reference site (Wikipedia. com), Augustine had a mistress for several years before turning from evil to do good. Not much more was written about this incident, but it did mention that Augustine attributed his rise from a life of sin to a great doctor of the Church by means of God’s grace. He believed that through God’s grace, we can choose to become men of good will and live good lives. For me, a â€Å"good life† means that I make a comfortable living as a doctor, I and my family enjoy good health, and then I die peacefully at age 80. That’s a good life. Anything else is â€Å"bad. † In a limited sense, that’s true. But if we have a soul and there is such a thing as eternity, then that changes the picture entirely. Eighty years in the face of eternity is not such a big deal. Relating this to a major historical event, after being responsible for the torture and deaths of millions of people, could Hitler could really â€Å"end it all† by just swallowing some poison? No. Ultimate justice is found in another dimension. I will stop myself there since the concept of â€Å"another dimension† is a whole other argument. That it is very difficult for us to â€Å"judge† God because we are stuck in time and space. And because our view is so limited, when â€Å"bad† things happen, there are so many possibilities of why it’s happening that we are incapable of considering them all: Is this a challenge in life that was given to me so I could become an example to inspire others? Or is this to get me to fix a wrong I’ve done? Or is this due to historical/national forces that are affecting me as an individual? Or is what’s happening to me now through a choice that I’ve made? Or that I’m on my own because I’ve distanced myself? † The fact that there are so many possibilities makes it easier to come to terms with the question and to be more comfortable realizing that if I had God’s infinite view I would understand. Until that day comes, these theories of mine will have to do. On Free Choice of the Will by Saint Augustine An essay providing insight as to why a good God lets bad things happen as well as why men choose to do evil. Roya Mohebpour.

Free Essays on Thoreau And Emerson

Henry David Thoreau wrote in chapter 2 of Waldon: Time is but a stream I go a-fishing in. I drink at it; but while I drink I see the sandy bottom and detect how shallow it is. It’s thin current slides away, but eternity remains. I would drink deeper; fish in the sky, whose bottom are pebbly with stars. I cannot count one. I know not the first letter of the alphabet. I have always been regretting that I was not as wise as the day I was born. The intellect is a cleaver; it discerns and rifts its way into then secret of things. I do not wish to be any more busy with my hands than is necessary. My head is hands and feet. I feel all my best faculties concentrated in it. My instincts tell me my head is an organ for burrowing, as some creatures use their snout and fore-paws, and with it I will mine and burrow my way through these hills. I think that the richest vein is somewhere hereabouts; so by the divining rod and thin rising vapors I judge; and here I will begin to mine. In this passage, Thoreau is trying to Understand the complexities of our lives, as well as that of the time we spend here. He begins by comparing time to a stream, an ever-flowing endless body of water, yet he is still able to see the bottom. In saying this, I gather he is comparing his life span (the distance to the bottom) to the ever-flowing body of time. He is telling us our life is but a short period in the stream of time. It is important to understand that we are not as significant as we would like to believe. Thoreau believes the only way to cut through this insignificance is to use our intellect like a â€Å"cleaver†. Cut through the all of the social mores and beliefs that have jaded our view on this wonderful world in which we live. To cut through our own faults and fears and discover the vein of truth that is within us all. He teaches us not to bother with unnecessary busy work, and focus on the more important things in our lives. To... Free Essays on Thoreau And Emerson Free Essays on Thoreau And Emerson Henry David Thoreau wrote in chapter 2 of Waldon: Time is but a stream I go a-fishing in. I drink at it; but while I drink I see the sandy bottom and detect how shallow it is. It’s thin current slides away, but eternity remains. I would drink deeper; fish in the sky, whose bottom are pebbly with stars. I cannot count one. I know not the first letter of the alphabet. I have always been regretting that I was not as wise as the day I was born. The intellect is a cleaver; it discerns and rifts its way into then secret of things. I do not wish to be any more busy with my hands than is necessary. My head is hands and feet. I feel all my best faculties concentrated in it. My instincts tell me my head is an organ for burrowing, as some creatures use their snout and fore-paws, and with it I will mine and burrow my way through these hills. I think that the richest vein is somewhere hereabouts; so by the divining rod and thin rising vapors I judge; and here I will begin to mine. In this passage, Thoreau is trying to Understand the complexities of our lives, as well as that of the time we spend here. He begins by comparing time to a stream, an ever-flowing endless body of water, yet he is still able to see the bottom. In saying this, I gather he is comparing his life span (the distance to the bottom) to the ever-flowing body of time. He is telling us our life is but a short period in the stream of time. It is important to understand that we are not as significant as we would like to believe. Thoreau believes the only way to cut through this insignificance is to use our intellect like a â€Å"cleaver†. Cut through the all of the social mores and beliefs that have jaded our view on this wonderful world in which we live. To cut through our own faults and fears and discover the vein of truth that is within us all. He teaches us not to bother with unnecessary busy work, and focus on the more important things in our lives. To...

Infectious Monucleosis essays

Infectious Monucleosis essays I Choose Mononucleosis for my disease report because it is a contagious illness caused by the Epstein-Barr virus (EBV), mainly know as the kissing disease. Mononucleosis really interested me because the disease is mainly found in people of the ages 15 - 24 which is transmitted by coughing, sneezing , kissing, or sharing of drinking glasses or eating utensils. Mononucleosis also know as Mono, is a contagious illness caused by the Epstain-Barr, The virus most commonly infects the liver, lymph nodes, and mouth. Mono is usually not a serious disease. However, its major symptoms fatigue and lack of energy can linger for several months, although the virus remains in your body for life. Some people with Mono have minimal symptoms, and the infection goes unrecognized. Mononucleosis is a respiratory virus that affects the blood cells and the salivary glands. Even though anyone can get mononucleosis, most people who get the illness are between the ages of 10 and 25. Most common symptoms of Mononucleosis are weakness and fatigue. Some other common symptoms are sore throat or swollen tonsils, fever and chills, nausea and vomiting, decreased appetite, swollen lymph nodes in the neck and armpits, headaches or joint pain, enlarged spleen, jaundice, and skin rash. Symptoms usually do not appear until four to seven weeks after exposure to EBV. Even though symptoms have not appeared, an infected person is still contagious. The illness is unpredictable. Many people never have to be bedridden because their illness is so mild. Some people apparently have mono and recover without knowing they ever had it. They may even be able to go about their usual activities, including athletics (with physician's approval), because the only effects of the disease for them may be some enlarged lymph nodes, blood changes, and perhaps minor sore throat and fatigue. Only in one or two cases out of a hundred will a physician need to co ...